Personal Production as a Human Right

Markets can't really be considered free, if too many of us aren't being recognized as active contributors to supply side processes. How so? Where once our economic efforts were largely connected with physical production, our economic priorities now are more likely to be associated with time based product. In this context, our time is more important at an experiential level for all concerned, than was the case when most product assumed forms separate from ourselves. Clearly, we face a quickly evolving set of economic circumstance which needs a careful response. Today's services dominance suggests we reexamine whether we are actively contributing to positive personal outcomes - not to mention outcomes which are as voluntary as possible.

Nevertheless, there is considerable confusion about the shift to services production. Presently, many assume only certain forms of human capital need apply for participation on economic terms. Some organizations arbitrage skill so as to manage time based services in ways that are poorly aligned with what providers and recipients prefer. Further, many aspects of personal skill which are important for the applied knowledge of modern economies, are off limits to those who don't complete formal educational processes that involve extensive monetary investment.

As tradable sectors continue to reduce their employment needs, time based services will be a logical transition for many in the coming decades. However, important time based services are presently arbitraged between individuals and the impersonal interface of public or private enterprise, rather than voluntary personal negotiation. Alas, this approach has unfortunately contributed to losses of personal autonomy. When people lose the ability to play active roles in production and consumption which involves extensive personal interaction, they may be forfeiting certain aspects of human dignity and respect in the process. Even though such losses may be more subtle than many of the human rights highlighted in recent centuries, they are still quite important in terms of well being and happiness.

Why haven't more individuals taken a stand in terms of personal production rights? For some, the trade offs can be reasoned away, due to a dynamic consumer economy of material abundance. Among the many benefits of a fortuitous tradable sector history, a wide array of luxuries have essentially been transformed into "necessities".

However, look more closely, and one realizes that skilled time based services have not followed a similar path, nor are they are likely to do so in their present organizational form. Yet non tradable sector requirements have conditioned citizens - especially in recent decades - to accept a wide array of time based services as absolute societal necessities. Otherwise, governments may not have been as willing to bear the burdens of redistribution now required to reimburse skilled services. Nor do the burdens fall solely on governments. Services costs are built into business obligations, just as the costs of applied knowledge compel citizens to seek higher paying employment, than the economy is able to create for all concerned.

If we can reclaim our own capacity to produce as a human right, eventually we would be able to bring down some of these costs and burdens. Clearly, the ways in which we all need to be able to produce for ourselves and others, are important not only for well being, but also human survival. Given the relatively recent historical emphasis on human rights in general, especially those of a political nature, perhaps it isn't surprising that societies have yet to deeply consider economic rights. For that matter, production reform potential for applied knowledge, is just part of the production reform societies need, to bring costs of living back in line with future income - hence revenue - realities. In particular, production rights would also extend to our contributions to the physical environments we live in, as well. Fortunately, we can start anew with organizational patterns for production reform which - instead of adding societal burdens - might ultimately relieve them.